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Unless otherwise noted, "This week's Parsha" comprises articles taken from contributors to the Chabad.org website.  We show the original author's name here, so that proper attribution is given.  For the sake of brevity, footnotes cited in the original author's writings are omitted from this website.  If you need to see the citations, please refer to the original articles on the Chabad.org website.

Tightrope of Life

 

In the days of communism’s fierce grip on the Soviet Union, there lived a chassidic Jew named Reb Mendel Futerfas. Reb Mendel repeatedly put his life at risk with his efforts to promote Jewish education behind the Iron Curtain, and for some 14 years was incarcerated in prisons and labor camps for his “crime” of teaching Torah. While in the Siberian gulag, he spent most of his free time studying and praying, but he also interacted and conversed with other prisoners -- some Jewish, some not. Among these prisoners was a circus performer whose claim to fame was his incredible skill as a tightrope walker.

Reb Mendel would often engage this man in conversation. Having never been to a circus, Reb Mendel was totally baffled by the man’s profession. How could a person risk his life walking on a rope several stories above ground? (This was in the days before safety nets were standard practice.)

“To just go out there and walk on a rope?” Reb Mendel challenged incredulously.

The performer explained that due to his training and skill he did not need to be held up by any cables, and that for him it was no longer all that dangerous. Reb Mendel remained skeptical and intrigued.

After Stalin died, the prison authorities relaxed their rules somewhat, and the guards told the prisoners that they would be allowed to stage a makeshift circus on May Day. There was no doubt that the famous tightrope walker’s act would be the highlight of the show. The tightrope walker made sure that his friend, Reb Mendel, was in the audience.

Everyone watched with bated breath as the tightrope walker climbed the tall pole to the suspended rope. His first steps were timid and tentative (after all, it had been several years), but within a few seconds it all came back to him. With his hands twirling about, he virtually glided across the rope to the pole at the other end, and then, in a flash, made a fast turn, reversed his direction and proceeded back to the other side. Along the way, he performed several stunts. The crowd went wild.

When he was done, he slid down off the pole, took a bow and went running straight to Reb Mendel.

“So?” he said. “Did you see that I was not held up by any cables?”

A very impressed Reb Mendel replied, “Yes. You’re right. No cables.”

“Okay. You’re a smart man. Tell me, how did I do it? Was it my hands? Was it my feet?” the man asked.

Reb Mendel paused for a moment, closed his eyes and replayed the entire act back on his mind. Finally he said, “It’s all in your eyes. During the entire time, your eyes were completely focused and riveted on the opposite pole.”

“Exactly!” said the performer. “When you see your destination in front of you and you don’t take your eyes off of it, then your feet go where they need to go, and you don’t fall.”

The tightrope walker had one more question for Reb Mendel. “What would you say is the most difficult part of the act?”

Again Reb Mendel thought for a moment. “Most difficult was the turn, when you had to change direction.”

“Correct again!” said the acrobat. “During that split second, when you lose sight of that first pole, and the other pole has not yet come into view, there is some real danger there. But . . . if you don’t allow yourself to get confused and distracted during that transition, your eyes will find that pole, and your balance will be there.”


This week’s Torah reading, in which we learn about the events that transpired on the last day of Moses’ life on earth, is called “And Moses went” (Vayeilech Moshe). The commentaries point out that even on the last day of his life, Moses was on the move—walking forward, achieving, growing -- making the most of every precious moment of life.

Moses’ message to us is that so long as we have a breath of life, there ought to be vayeilech -- explorations of new horizons, journeys to new frontiers.

How do we walk this tightrope called “life” without stumbling? The answer is: by establishing clear and proper goals, and remaining focused on those goals like a laser beam. The Torah provides us with a roadmap to a meaningful and fulfilling way of life. It sets down goals, and defines purpose.

It is also noteworthy that this Torah reading is often read on the special Shabbat that serves as the bridge between Rosh Hashanah and Yom Kippur, referred to as “Shabbat Shuvah.” On that Shabbat we also read a haftorah in which we hear the words of the prophets exhorting us, pleading with us, beckoning us to improve the quality of our lives; to even change direction, if need be.

When you know what your purpose and destination is, and you do not take your eyes off that pole, then you know where to put your feet. Even when things turn, and we momentarily lose sight of the pole, we need not despair. Shabbat Shuvah teaches us that a change of direction ought not to send us plummeting. On the contrary, we can and should shift gracefully with changes of circumstances, catch our balance, and let the next pole come into view.

 

Standing Firm

This week's Torah reading begins Atem nitzavim, "You are standing here today, all of you...  from the heads of tribes...  to the woodcutters and water-drawers."

The commentaries explain that nitzavim in Hebrew means "standing firm."  This verse teaches us that our standing firm is conditional upon it being all of you standing together.  Each of us, from the highest to the lowliest, has our part to play and our own potential to fulfill.

Read more: Standing Firm

The Case of the Basket

 

“Poverty follows the poor,” observed a Talmudic sage more than 1,500 years ago. What prompted his remark was one of the laws of bikkurim -- the “first fruits” brought by the Israelite farmer to the Holy Temple in Jerusalem. More specifically, a law regarding the baskets in which the bikkurim were brought.

If you tilled the earth in the biblical land of Israel, and your orchard grew any of the special fruits with which the land is blessed -- grapes, figs, pomegranates, olives or dates -- you were commanded by the Torah to select some of the choice first-ripened fruits, put them in a basket, bring them to the Holy Temple, and present them to the kohen (priest). The annual gift of the first fruits to the kohen expressed the idea that our material pursuits (whether as a farmer, accountant or graffiti artist) are not an end unto themselves, but exist to serve a higher, spiritual purpose.

Read more: The Case of the Basket

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