This week's parsha

Unless otherwise noted, "This week's Parsha" comprises articles taken from contributors to the Chabad.org website.  We show the original author's name here, so that proper attribution is given.  For the sake of brevity, footnotes cited in the original author's writings are omitted from this website.  If you need to see the citations, please refer to the original articles on the Chabad.org website.

The Goers

This week's Torah portion, Vayeilech, describes the last days of Moses' life.  The title of each Torah portion highlights an important concept which is taught in that particular portion.  Vayeilech literally means 'and Moses went' from the root of the word Halicha, meaning 'going' in Hebrew.

'Halicha' also means the idea of being on the move, of not being stagnant.  By subjecting ourselves to an honest reckoning, using this time for introspection and self-assessment and drawing the necessary conclusions, we are able to move on and to grow as people, rather than remaining stuck where we are.  We have the capability to 'go', to reach very high moral and spiritual levels.  We cannot remain standing still, we must be 'goers,' movers and shakers, people who grow, who make a difference to what is going on.

When Bad is Good

There is a famous Chassidic story that goes as follows:

Young Dov Ber was the son of Rabbi Schneur Zalman of Liadi, the saintly author of the Tanya. It was Shabbat and Dov Ber stood quietly in the synagogue to hear the reading of the Torah portion of Ki Tavo. Usually it was his father, the Rebbe, who read from the Torah, but this week his father was away and the Torah was read by someone else. Suddenly Dov Ber began to cry. The words being read were harsh. They spoke of punishments and tragedy. Dov Ber could not contain himself and continued to weep long after the reading was complete. In fact, he was so distraught that he became ill and the doctors were not sure that he would be able to fast on Yom Kippur a few weeks later. The synagogue members were confused by his reaction. "Dov Ber, you hear these words being read every year. Why only this year did you react so severely?" Dov Ber responded, "When Father reads, I don't hear curses."

What did he hear if not harsh words? He read from the same Torah, and sang the same verses in the same cantorial tune. But Dov Ber could pick up the subtleties in his father's voice that were inaudible to the common ear. The young boy – who would grow up to be a great Rebbe in his own right – perceived these predictions of misfortune to be words of blessing.

Read more: When Bad is Good

No Temporary Marriage

The hope of every couple standing under the marriage canopy is that their marriage will be for life.  It is a sacred bond joining their two souls together as one.  Through a combination of good will, consideration for the other, respect and appreciation, they will create a love together which indeed will be eternal.

However, unfortunately, this sometimes does not work.  In the Book of Deuteronomy, the Torah gives us a number of rules about marriage.  Among them are the laws of divorce.  It is tragic, but sometimes it is part of life, and when it has to take place, the Torah affirms that this is the right thing to do, and gives the exact rules of how to go about it.  An entire tractate of the Talmud is devoted to this subject.

Among the discussions of the sages is the question of a temporary marriage.  Can a man and woman get married temporarily just for convenience -- for example, to get one of them an exit permit from a totalitarian country?

Read more: No Temporary Marriage

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